New Studies on Democracy, School and Curriculum. New York: Lang (forthcoming).
Preface
1. Deschooling the School: John Dewey’s Theory of Curriculum and
Instruction
2. The Child and the Community: John Dewey’s Education for Democracy
3. The Long Course of History: John Dewey and the Maxim "Learning by Doing"
4. From Kidd to Dewey: The Origin and Meaning of “Social Efficiency”
5. “Two Roads to Culture:” The Dewey–Kerschensteiner Controversy about
Vocational and General Education
6. John Dewey as Administrator: The Inglorious End of the Laboratory School in Chicago
7.
Alice Dewey’s Legacy: The Origin and Purpose of Mayhew and Edwards’ Classic “The Dewey School”
8. Theory versus Practice: John Dewey's Laboratory School on Trial
Preface John Dewey, the philosopher, pedagogue and founder of the famous Laboratory
School in Chicago, is an icon of progressive education. Apart from works on
ethics, logic and political theory, he has written a vast number of books and
articles on school, democracy and education that are worldwide considered as
classics. His texts, sometimes hard to understand and comprehend, have been rendered
into all major languages. In this context, Erich Hylla (1930) passed on a telling exchange
with Nicholas M. Butler, the president of Columbia University. “You did
translate Dewey’s Democracy and Education
into German?” Butler asked the senior official of the Prussian Ministry of Education
in the late 1920s. “Great! – Wouldn’t you like to try translating it into
English as well?” This bon mot is not without substance. It points to impediments that
other recipients such as William James, Oliver W. Holmes and Lewis Mumford experienced,
too. Indeed, Dewey’s sometimes loose and ambiguous use of language has caused problems
and often led readers to casual interpretations and fallacious conclusions. Therefore,
it seems appropriate to reconsider the case and raise once again questions that
are crucial in regard to Dewey’s philosophy of education, his conception of instruction,
learning and growth.
Basically,
Dewey adhered to the ideas and insights that had been developed in the
English-speaking world since 1860 under the name of “new education.” Using
slogans like “back to nature,” “complete living” and “learning by doing,” Herbert
Spencer, Charles W. Eliot, Francis W. Parker and G. Stanley Hall had advanced the
educational principles of Comenius, Rousseau, Pestalozzi and Froebel; and to a
remarkable extent, they even succeeded to get implemented their diverse schemes
and projects in kindergartens, schools and colleges. By assimilating also
features of the new and vigorous Herbartian movement, Dewey fell into line and
encouraged important innovative impulses which still persist and wield pervasive
influence in the US and abroad till this day. In fact, Dewey became a principal
promoter and pioneer of the following concepts and methods:
Education for democracy: Like today’s communitarians, Dewey
advocated a way of democratic life in which individualism and community spirit balanced
each other and in which the free development of personality was just as
important as the civic commitment towards society. Social conduct, individual interests
and scientific thinking should equally be exercised at school. Contrary to some
of his followers, Dewey never held the view that society should be transformed
through school-based action, that the dominance of the teacher should be
minimized by abolishing his monopoly of power and that the self-determination
of students should be maximized by democratizing all decision-making processes at
school and in class.
Problem-based learning: Dewey considered problem solving a
fundamental element of learning. Not the problems of teachers or curriculum
committees, but the problems related to the students’ real lives and interests
should be at the center of schooling and education. The prevailing view that
Dewey is the spiritual father of the project method propagated by William H.
Kilpatrick is based on a misconception. Dewey appreciated learning by projects,
but he considered it as a specific procedure for solving practical problems,
not as a general method of teaching as Kilpatrick did.
Facilitator concept: Dewey redefined the teacher’s role. Ideally,
Dewey understood the teacher as an arranger of problem situations who remained
as far as possible in the background and facilitated the learning process through
advice, suggestion and support. But Dewey made clear that the teacher was still
the leader who determined the course of instruction, although she was not allowed
to implement prefixed curricula and lesson plans against the resistance of her
students. The idea that the teacher should be moderator, companion and friend –
because only through her restraint could the students’ right to
self-determination and self-development be guaranteed – does not correspond to
Dewey’s educational beliefs.
Bargaining concept: Dewey cared about a relaxed school climate and
stress-free learning environment. Specifically, he pled for a social-integrative
style of education when he called on the teacher to convince her students of
the sense and purpose of the upcoming lesson, to accept reasonable suggestions
for improvement and enhancement of the learning process and to find strategies
and compromises in curricular and group conflicts in order to finally gain the
hearty participation of her students. Ultimately, Dewey advocated a procedure
that – originally conceived for business management and corporate negotiations –
aimed at consensus and cooperation and tried to overcome the old command pedagogy
as well as the modern permissive education.
Constructivist pedagogy: in a language taken from modern
social psychology, Dewey formulated the postulates that are the theoretical
foundation of the “new culture of learning”: (1) children are active creators
of themselves and have their own ideas of the world around them according to
their individually different preconditions; (2) knowledge cannot be imparted
from outside through instruction, but must be constructed in interaction with
the physical and social environment; (3) learning is most effective when children
control their own learning, when they develop knowledge and skills by doing and
when they gain experiences in attractive, authentic situations that connect
with their actual life and open up new possibilities. Unlike radical
constructivists, however, Dewey did not conclude that the children should
organize their education without the guidance and leadership of parents or teachers.
Action research: Dewey was skeptical about quantitative
research. In his opinion, empirical studies carried out under controlled
conditions made sense, but they were abstract and useless undertakings as long
as they were not interpreted and evaluated by taking into account all
influencing variables. For research in schools, he recommended using mainly qualitative
methods such as observation, description and comparison. Predestined for this
task was the scientifically trained teacher who knows about the complexity of
the endeavor, who reflects on her experiences, consults the professional literature
and evaluates and – if necessary – redesigns his programs and courses.
The present
book is a collection of eight essays that touch upon these and others of
Dewey’s most cherished and, at times, most contested educational concepts. The
focus of attention will be on the school, the child and the curriculum, on
democracy, civic education and vocational training, on Dewey’s policy of
history, research and administration. By reconstructing the theory and practice
of schooling Dewey advocated, I discuss issues and problems that he allegedly mastered
but, for my part, did not satisfactorily solve. Actually, I venture to re-read
Dewey’s writings and re-interpret them with a fresh view and an open mind, thus
joining the ranks of those who strive to historicize Dewey’s pedagogy and educational
theory. Except for one, the essays have already been published, mostly in
German. But substantial revisions have been made to bring the articles up to
date and attune them to the expectations of an international readership. Inevitably,
there will be some repetition of themes and details. I have refrained from editing these out as I would like the essays to stand alone. I ask the reader
to bear with me in this regard.